Strategic Paradigms by Ehsan Ahrari

The Iranian protest as a social movement

The mounting protest against the Islamic Republic in Iran is in the process of becoming a social movement. Sidney Tarrow, a specialist on the subject, defines a social movement as collective challenges (to elites and authorities) by people with common purposes and solidarity in sustained interactions with elites, opponents, and authorities. He specifically distinguishes social movements from political parties and interest groups; and that is an important distinction. Social movements in the context of this essay are not known for bringing about incremental political changes in the existing political system. More often than not, they result in radical changes leading to regime change. If the Iranian government is facing a rising tide of social movement, then that can be the best news for the United States, which has always despised the Islamic Republic for humiliating it through the “Iranian hostage crisis” in 1979. The ties between these two countries have remained tense since then. Iran, under the Ayatollahs, has consistently and virulently opposed the U.S. hegemony of its region. It has viewed that strategic affair as threatening to its stability and, indeed, to its very survival. The most recent cause of conflict between the two antagonistic countries is Iran’s nuclear research program. A regime change brought about through a social movement might also be the best news for Israel, who wishes to maintain its own nuclear monopoly, which has remained an ignored reality. However, that reality has created an ostensibly permanent military asymmetry between the states of that region and Israel. The Arab states have remained silently resentful of it. Iran, on the contrary, has decided to challenge it by staring its own nuclear research program.

It takes awhile for social movements to build momentum. However, once that momentum is built, there is no stopping them. Their strength stems from the fact that the disparate groups who have nothing in common but opposition to the existing regime, pitch in to build the strength of such movements. However, once they achieve their aim by overthrowing the existing regime, they turn against each other, thereby creating the aforementioned violence, instability, and mayhem. Political changes brought about as a result of a social movement are of a radical nature. As such, they result in a period of instability, which may last from a few months to a few years.

The Iranian revolution of 1978-1979 was the outcome of a social movement, which as a general principle, was opposed to monarchy. Ayatollah Khomeini became a leading voice of that revolution, especially during the last two-to-three years of the Shah’s rule. As that movement was developing, there was certainty that the revolution would result in the establishment of an Islamic government. When the revolution swept through Iran, the monarchy was thrown into the dustbin of history. But it was only fortuitously that the Islamic forces gained an upper hand in that social movement. That is also another idiosyncratic effect of a social movement: the ultimate outcome might not have been a planned or an anticipated one.

Since the regime of Mohammad Reza was acutely pro-Western and was accused of neglecting the Islamic heritage of Iran, the religious forces, as a vanguard of the social movement, decided to transform the country into an Islamic Republic. There is no conclusive evidence that emergence of a theocratic regime was what the majority of those who shed their blood in Iran really wanted. However, once the Islamic Republic emerged, it was hoped that some sort of moderation would eventually surface, whereby Iran would emerge as a country where there would be a reasonable balance between the forces of moderation, modernization, and Islamic identity. Alternatively, it was hoped that, once the dust of the revolutionary turbulence settled, Iran would become a democracy. There was every reason to believe that democracy—even some sort of Islamic democracy—would come to Iran. The Shia clergy, unlike their Sunni counterparts, always maintained a social distance with the powers-that-be of Iran. In that capacity, they sustained their role as an anti-regime force. The powerful tradition of quietism– whereby the religious establishment was not supposed to be part of the governance, only its silent critics—was the intellectual and theological basis for that. However, when the principle of the Vilayat-e-Faqih (rule of the cleric) took roots in Iran, all hopes of moderation and democracy dissipated.

The leaders of Islamic Republic never opted for moderation. The notion of the Vilayat-e-Faqih was more suited to the personality of the late Ayatollah Rouhollah Khomeini, who never really manifested moderation in his thinking. Still, the notion of Vilayat itself was revolutionary for three additional reasons. First, it rejected the conventional notion of quietism among the Shia clerics. That very fact created a permanent schism within the ranks of the grand Ayatollahs or Iran and Iraq. Second, given the revolutionary aura of Khomeini, his successors were not going to enjoy the kind of legitimacy that he himself enjoyed. The chief strength of Khomeini was that he provided a kind of charismatic leadership whose basis was both religious and revolutionary. Even a grand Ayatollah or a marja-e-taqleed—which is the highest religious title assigned to a Shia cleric—could not have been as well-versed in leading a revolutionary movement as Khomeini proved himself to be when he entered triumphantly in the streets of Tehran in 1979.

His successor, Ali Khameini, was not only a religious lightweight, when compared to Khomeini, but he could never prove himself to be a deft political leader of any substance. That very fact necessitated that he disallow the forces of moderation and reform to gain an upper-hand. The hardline Islamic rule became the order of the day and the Islamic revolution continued to lose its legitimacy. Third, as the Iranian population grew younger, the revolution itself continued to grow older, archaic and outdated, not just in the fact that its leaders had gotten old, but also because their thinking about governance in an increasingly globalized world had also became similarly obsolete. In that capacity, the only way that the leaders of the Iranian government knew to respond was through increased control, and by brutally trampling on the aspirations of the young Iranian to be governed by a legitimate government. That need, while it is being suppressed by the paramilitary Basij and the Revolutionary Guards, is evolving steadily into a social movement, which promises not only to overthrow the hardline rulers of Iran, but it also threatens the very continuance of the Islamic form of government in that country. As the protest movement is being suppressed, the brutality of the suppression itself is very much a reminder of the days of the Mohammad Reza’s rule. What is even more remarkable is that Khameini and his ilk are demonstrating a collective sense of dementia. They had forgotten how the quickly the powerful the regime of Mohammad Reza collapsed under the mounting pressure of the forces of the Islamic revolution.

The Iranian social movement is operating in an era when the flow of information is unstoppable. Even the communist rulers of China are finding out the hard way that the “great firewall” of China cannot stop the spread of information and the yearning of the masses to be free sooner or later. If anything, the worldwide coverage given to the brutality committed against the forces of freedom in Iran is only further rejuvenating those forces. YouTube website and Twitter messages are working in full force, spreading the potent images of the craving for freedom. Millions of people all over the world saw the murder of Nida Soltan, a young Iranian female, at the hand of a security person. No other evidence was damning enough to make a case of what the Iranian protestors are facing in that country. Her face has become as powerful a symbol of the Iranian social movement just as the image of the lone hooded prisoner became an emblem of the brutal face of the U.S. occupation of Iraq.

There appears to be a contest between the tyrannical forces of the regime to brutalize the protestors and the resolve of the latter to absorb pain, yet come back with even more force to overthrow the regime, while spreading the pictures of brutality to all corners of the world. The information revolution was in the days of its infancy helped the explosion related to the Khomeini revolution in the 1970s, when his sermons and calls for overthrowing “America’s Shah” was heard by everyone who yearned for freedom even in the remote regions of Iran. Now the shoe is on the other foot as when the same information revolution in its primacy is transmitting pictures of the brutality of Islamic regime via cell phones and YouTube to far off corners of the world.

How secure is the regime?

The uppermost question now is how secure is the Islamic regime in Iran. While its downfall does not seem imminent, even that indication should not be a source of comfort for the Supreme Leader Khameini and his ilk. The upcoming month of February might be of significant import for the government as well as for the protestors. The government forces are likely to use it to do their utmost to reestablish the legitimacy of the Revolution, as they did by orchestrating pro-government demonstration during Ashura observance. The protestors are likely to use the February occasion to make a case that the Revolution was hijacked by the Khameini, Ahmadinejad and their paramilitary thugs, who are solely concerned about regime survival and without any regard to the Iranian populace.

The language of the protest movement—the constant chants of “death to dictators” and even damaging the posters bearing the image of Khomeini—is already becoming dangerously anti-Islamic Republic in nature. Still, its chief weakness stems from the fact that it has not yet found an alternate leader. There is no other Khomeini to lead the masses. The late Grand Ayatollah Montazeri was perceived as such a force. However, even while alive, he was too old and frail to lead another revolutionary movement. Mir Hussein Moussavi has been too tainted for his past ties with the Islamic Republic. Besides, he has not shown the kind of risk-taking that made Khomeini such an ominous force in the eyes of the pro-monarchy forces as far back as in the early 1960s. Besides, Moussavi, like the former president Ali Khatami, wants continuity of the Islamic Republic, but with a change in leadership. The social movement might no longer be willing to be satisfied with that kind of a change.

However, the Iranian political milieu is much too fertile to allow a leadership gap for too long. Another leader of the charisma of Khomeini, but one who is armed with radically different ideas, has to emerge soon enough. Otherwise, the social movement will lose its revolutionary spirit. That is how social movements—i.e., those who carry the flames of revolutionary change—operate.

Is there a foreign hand in the internal turbulence in Iran?

As much as the Middle East is famous for its conspiracy theories, one has to wonder whether the United States or other foreign powers are indeed involved in the current protest movement. If history teaches us anything about America’s involvement in that country, one cannot cavalierly or categorically dismiss the possibility of America’s non-involvement in fomenting Iran’s social movement. After all, the democratically elected government of Dr. Mohammad Mossadeq was overthrown by a combined operation carried out by the CIA and the British spy service in 1953.

Extrapolating that tradition to contemporary politics, the United States has a lot of reasons to see the demise of the Iranian government. Iran is the only remaining “confrontational” country of the Middle East. In that capacity, it has constantly challenged the strategic dominance of the United States and its proxy, Israel. It has never accepted the proposition that the Arab-Israeli conflict can be resolved peacefully. Iran has backed up its confrontational stance against the U.S. and Israel by regularly supporting the Hamas position of “no negotiations.” In Lebanon, Iran has played a crucial role in thwarting the hegemonic designs of the Menachem Begin-Ariel Sharon axis in the 1980s by creating the Hezbollah as a paramilitary force. That party played a crucial role in the Israeli decision to finally pull out of Lebanon in 2000. That very same Hezbollah has enjoyed a new prestige in the Arab world by challenging Israel in July-August war of 2006 and surviving the intense Israeli air campaign that was aimed at destroying it. Consequently, the political clout of Hezbollah and Iran skyrocketed in the Middle East.

Iran has also played a crucial role in destabilizing Iraq between 2004 and 2008 in order to make sure that the U.S. forces do not decide to stay in that country permanently. Even as Iraq is experiencing political stability in 2010, Iran’s clout in Iraq has remained high, something that is the least welcomed reality for the U.S. occupation authorities.

In addition, by refusing to give up its nuclear research program, the Iranian government has given all the reasons for the United States to think that it aims to develop nuclear weapons. While insisting that it has no intention of developing nuclear weapons, Iran has manifested an attitude of least flexibility. However, neither U.S. nor Israel believes the Iranian assurances.

The United States, on its part, has also maintained a sustained posture of confrontation and vitriolic rhetoric of condemnation of Iran. As far back as during the Iran-Iraq war, the Reagan administration blatantly sided with the regime of Saddam Hussein. The operating rationale for such an approach was Iraq was perceived as a “lesser of the two evils.” Thus, it was the policy of the U.S. government to do all it could to ensure the defeat of Iran in that war, hoping that such a defeat would bring about an end to the Islamic Republic. When that did not happen, the United States remained a leading force of imposing economic sanctions on Iran hoping, once again, that the long-term effects of those sanctions would lead to regime change.

In view of the preceding, it is very hard to accept that the U.S. government may be a totally uninterested or an uninvolved party in the current Iranian political instability. Viewing strictly as an option, it behooves Washington that the current Iranian government is overthrown. That would remove a major thorn from the side of the lone superpower. It would also resolve the issue of Iranian commitment to nuclear research program without a military action. More to the point, Washington can live with the instability stemming in Iran stemming from the overthrow of the government through the apparent activities of a social movement than through a military action taken by a foreign power. The clandestine involvement of the U.S. or any other government can be talked about, but, as long as it cannot be proven, it is not likely to harm the U.S. interests in the Middle East, or so calculate the powers-that-be in Washington.

A potential overthrowing of the Islamic government in Iran provides no guarantee that the succeeding government will be pro-American. America’s prestige in the Middle East has remained all time low in the aftermath of its invasion and occupation of Iraq. Even the most pro-American governments of the Persian Gulf prefer not to show their support of the lone superpower either volubly or frequently. It is bad for the regime stability to be seen as a staunch supporter of the United States in the Persian Gulf region at a time when even the Saudi government is beginning to feel the rising flames ignited by the pro-al-Qaida forces in the neighboring Yemen. The speculations regarding a potential Iranian involvement in Yemen (in support of the Shia forces that are fighting the Saudis) abound. If that is true, then Iran might have found another way to sustain an upper hand over the alleged or potential American shenanigans related to support the social movement to bring about regime change in that country.

What happens if the regime falls?

The best answer to this question can be provided by examining the geographical environment of Iran. Pakistan, Afghanistan—Iran two neighbors—are already places where the Islamist forces are confronting the existing governments and the United States. Consequently, these neighbors of Iran are experiencing different degrees of instability. Two of these—Afghanistan to the East of Iran and Iraq to its West—are also occupied by the United States. That very fact continues to fuel the activities of al-Qaida and its cohorts. Across the Persian Gulf Iran is the Arabian Peninsula where al-Qaida is gathering strength in Yemen. The Islamist insurgency has already spilled over in neighboring Saudi Arabia, where Saudi Arabia, where its forces have intensified the conflict by conducting a number of bombing raids in northern Yemen, areas that is contiguous to Saudi Arabia. The southern part of Yemen is facing the secessionist forces.

Across the Gulf of Aden is the highly unstable Horn of Africa, where Somalia has emerged as the “poster child” of a failed state. Two western neighbors of Somalia, Ethiopia and Eretria, are well on their way of becoming failed states.

Given this gloomy, but a realistic description of Iran’s immediate geographical environment, the last thing the international community wishes to see is the downfall of Iranian government. However, the Middle East is famous (or infamous) for surprising the predictions and expectations of even those who reside in the region. So, one should not be surprised if the government in Iran falls. If that were to happen, the only winner will be al-Qaida and its supporters who have an established record of demonstrating their effectiveness for violence and mayhem under political turbulence and chaos.

What can the regime do to survive?

An obvious answer to this question is that the regime should think about compromising with Moussavi. However, that compromise can only be meaningful if the results of the June 2009 elections are nullified. No one expects that to happen. Besides, Iran is also known for one more brutal tradition: if an existing regime starts to offer concessions to the forces of change, that measure is seen by the opposition as a sign of weakness and a perfect opportunity to ratchet up violence and turbulence with a view to ousting the regime. That was precisely what happened to the regime of Mohammad Reza in the last few months it was in power. Given that reality, the Ali Khameini is not likely to offer any concessions along the lines suggested above. Another option for it to sit tight and show some willingness for reform on its own and hope that such a measure would not create a tsunami for regime change. In fact, Iran seems to have already adopted that option.

In the meantime, the United States and its Western allies would continue to increase pressure on Iran by slapping harsh economic sanctions. Iran’s best hope is that Russia and/or China would come to its rescue. That is a possibility; however, those two countries are also busy studying the situation and calculating how far they should go in supporting Iran’s intransigence related to the conflict with the United States involving its nuclear research program.

By conducting a fraudulent election, the current government in Iran has dealt a very severe blow to its own already shaky legitimacy. If it were to plummet—even with alleged support for the social movement from abroad—it, first and foremost, should blame itself. After all, it has been doing everything to make itself vulnerable to foreign shenanigans and plots for its overthrow.

1. Sidney Tarrow,

Power in Movement: Social Movement, Collective Action, and Politics

, (Cambridge University Press, 1998)
2. James A. Bill,

The Eagle and the Lion: The Tragedy of American-Iranian Relations

(New Haven, CT: Yale University Press, 1988)
3. Vali Nasr,

The Shia Revival:
How Conflicts within Islam will Shape the Future